In watching Mad Masters and reading the article by Kien Ket
Lim, I was drawn to the question of danger. When watching the film, this
concept particularly interested me in that Jean Rouch is inherently placing
himself in danger in order to film the possession rite of the Hauka movement
practiced by the Songhay migrant workers from Niger. Especially given the
nature of this possession, I think that there is certainly a component of
danger involved in observing this practice. If I were in Rouch’s place, I would
certainly be fearful that one of these possessed individuals might lash out at
me in a way that could cause me harm, were I to make a wrong move. In addition,
the fact that I would also be filming this ceremony would also cause me to be
fearful of the reaction by the possessed. This filming would be a change from
the normal surroundings of the possession, and the response to this change may
not necessarily be the most welcoming. This idea of danger is addressed again
in Lim’s article as these “Camera People” are referred to as “hunters of
images” who “seemingly have no concern for their own visibility (as one would
say, “for their own safety”)”. This reinforces the fact that these filmmakers
may very well be placing themselves in dangerous situations, sometimes
unknowingly. In addition to the danger to self, we must also consider the
danger to society that these filmmakers present to the societies being filmed.
Although the filming presents the opportunity for a greater global understanding
of cultures and practices, it also presents the danger of incorrect portrayal
due to misinterpretation. Is there a way to effectively protect against this
danger given the fact that cultural and language barriers often do exist? And
does this overall concept of danger outweigh the potential benefit of
ethnographic filmmaking?
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