Hirschkind’s The
Ethical Soundscape was a difficult book to get into. The dense material and
his complex writing style were tough to trudge through and really grasp
everything that he wanted to convey. That being said, there were moments of
clarity that were quite thought-provoking. The sermon listener must have an ethical-aesthetic
aptitude to receive the message from a preacher and reflect that in their
actions (37). In the case of cassette sermons, the khatib has little influence on the listener’s ability to grasp the
content of his oration. Rather, Hirschkind argues, “he requires a listener, one
whose acts of discrimination—at once moral and aesthetic—embody, extend, and
enhance his discourse,” (39). Essentially, the words being said don’t matter as
much as how willing the recipient is to hear those words. This is an incredibly
fascinating concept to me. Intellectually, I feel compelled to argue that the
content of a sermon must be the most influential aspect of the sermon.
Emotionally, I understand that one has to be willing to receive this information.
However, it does seem glib of Hirschkind to imply that the role of the khatib is reduced. The listener is
influenced by the power and charisma of the orator, regardless of the words
being said. The transformative powers of a charismatic individual, such as
those giving cassette sermons, should not be miscalculated as I believe
Hirschkind may be doing here.
i agree!
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