One of the most interesting assertions that the author makes
is that the profound cultural change and shift towards Christianity was
actually spurred on by marginalization on different fronts by their neighbors.
It is very interesting that in many senses, the world is getting more
globalized and that distances are getting smaller, but the Urapmin were
becoming more and more peripheral religiously and economically to their
neighbors. The lack of an airstrip made the Urapmin more and more distant and
as a response, they began to change how they interacted with their neighbors.
The author uses a great example of how the Urapmin actually asserted their
religious dominance over an even more fragmented, peripheral group, the
Atbalmin. The Urapmin went to areas without much contact to Christianity and
became pastors and evangelists.
The way this concept was framed was intriguing. It seemed that as this one group was becoming less and less important,
and because its role in the region was becoming more diminished, it used
Christianity as a way to reestablish its importance. In a sense, the fierce and
devote beliefs to Christianity was a way to distinguish themselves. They point
out their own sins and strive to become morally perfect in the eyes of God, and
use this experience to affect how they interacted with others in the area. By
becoming missionaries and pastors, they could assert some type of moral
dominance through their beliefs in Christianity.
Although this was not a main point that the author makes, the observation that a group's conversion to Christianity can be useful and far removed from the spirituality its is normally linked with paints a completely different story. Instead of looking at the transformation in a supernatural
light, there were obvious driving factors that predisposed this group to
drastically change their beliefs, even without prerequisites such as a high
concentration of missionaries in the area, or a long term colonization period
where the colonial power imposes beliefs onto a certain group.
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