Reading
this article by Susan Harding really made me think more about our discussion in
class on Wednesday regarding the role of the ethnographer and the authenticity
of their account being determined by whether or not they experience the tension
towards conversion. I think that Harding has a very interesting quote in her
article that speaks to this. She writes, “There is no such thing as a neutral,
‘participant observer’ position, no place for an ethnographer who seeks
‘information’. Either you are lost, or you are saved”. I think that there is a
lot of truth to Harding’s statement here. In observing a particular religious
community, especially for extended periods of time, I do not believe that
neutrality is really possible. Either the ethnographer will maintain somewhat
of a defensive attitude for the beliefs that they individually held prior, or
they would be at least somewhat swayed towards the beliefs of the culture that
they are observing. But in moving the conversation forward, would it really be
all that harmful for an ethnographer to be somewhat swayed towards that
particular religion. As a society, we don’t discredit a scientist because he/she
believes in the accuracy of the idea they are presenting, and how is the
legitimacy of an ethnographer any different? In many ways, isn’t this tension
to convert a sign of true understanding and therefore a marker of legitimacy in
an ethnographic work?
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